What makes Ghusl Fard?

On five occasions the Ghusl is
Fard.
1) Release of sperm with
pleasure. If jumped from a higher
place or lifted heavier stuff
which caused sperm to
discharge, Ghusl is not wajib but
will break the Wazoo.
2) Wet dream with semen
discharge.
3) When ever the tip of man's
private part (mushroom) enters
woman's private part.(Even with
intention or without intention)
4) Haiz (monthly period for
women)
5) Nafaas ( The release of blood
after a woman gives birth)
Fards in Ghusl.
There are three fards in Ghusl.
1) To wash mouth with water as
it should reach all the parts
internally. From lips to the base
of throat. If not fasting gargle. If
there is any thing stuck in
between teeth such as a piece
of meat, paan, beetle nut; it
should be removed before Ghusl
or the Ghusl will not be
completed.
2) To wash inside of nose with
water. Water should be pulled
hard enough all the way to the
soft part of the base of nose. If
there is any dry phlegm (hard
ratoobat) inside the nose it must
be cleaned and if a the nose is
pierced water should be forced
into the hole or the Ghusl will not
be completed.
3) To wash the body once from
head till the bottom of feet. The
water must pour over body.
Every strand (hair) and skin of
the body must get wet. Even if a
single strand or a small portion
of skin is not washed the Ghusl
will not be completed.
Sunnats in Ghusl.
1) To perform a ghusl in the
sunnat, we must first wash both
of our hands and privates parts
even if they may be clean, then
if there any najasat (impurity) on
our body, we must wash it away.
2) We must perform a complete
ablution.
3) While washing our face we
must intend to perform a ghusl.
4) If water will not accumulate
under our feet; we must wash
our feet, too.
5) We must pour water on our
entire body three times. When
you do this, we must pour it on
our head three times first, then
on our right shoulder three
times and then on the left
shoulder three times. Each time
the part on which we pour water
must become completely wet.
We must also rub it gently,
during the first pouring.
6) In a ghusl, it is permissible to
pour the water on the limb so as
to make it flow onto another
limb, which, in this case, will be
cleaned, too. For in a ghusl the
whole body is counted as a one
limb. If in performing an ablution
the water poured on one limb
moistens another limb, the
second limb will not be
considered to have been washed.
7) When a ghusl is completed it is
makruh (things which our
Prophet did not like) to perform
an ablution. But it will become
necessary to perform an
ablution again if it is broken while
making a ghusl.